As the world constantly strives to become more and more politically-correct, the issue of “preferred pronouns” has been receiving increased attention, especially in light of an increased societal focus on gender identification. In some states in the U.S. it is now punishable by law for a caregiver to knowingly and repeatedly continue to use pronouns that signify a person’s biological gender if they choose to identify as being another gender.
Although usually the recent crusade for using ‘preferred pronouns’ is one that accompanies sexual immorality and personal confusion as to an individual’s God-given biological gender, it is interesting to note that increasingly radicals of various stripes have also begun using pronouns for God that differ from His obvious ‘preferred pronouns’. God of course, being without a body, does not have a biological gender. But He has chose to reveal Himself, and His Son, in scripture using a particular pattern of human pronouns nonetheless, that does carry with it meaning. That is what I hope to briefly examine in this article.
Pronouns serve as a placeholder for proper names grammatically. Instead of constantly repeating a name every time we want to refer to an individual, pronouns allow us to refer to an individual by an often shorter fill-in for their proper name. Pronouns can carry various sorts of grammatical significance, including possession, gender, and number. When it comes to God’s ‘preferred pronouns’ I want to specifically examine both gender and number.
Starting with gender, we have already noted that since God is by incorporeal, when God refers to Himself by terms that signify gender these cannot be understood in a literal way so as to imply that God does have a body with some sort of biological gender. That God always uses masculine pronouns for Himself, however, does carry significance. In scripture, the male gender is associated with headship, authority, and strength. Scripture expressly says that “man is the head of woman” (1 Cor 11). It also refers to the woman as a “weaker vessel” than man (1 Pet 3). So when God chooses to reveal Himself using masculine pronouns, we should see those associations with headship and power, although obviously God as being infinite and transcendent is far beyond man’s power and authority.
That is why it is wrong to use feminine pronouns for God. God has not revealed Himself that way for a reason. It is because submission and weakness are naturally and biblically associated with the female gender.
Next we examine number. Personal pronouns break down into plural plural pronouns like “they” and “them” and singular pronouns like “he” and “him”. God’s usage of pronouns in scripture show us a pattern: when plural divine persons are spoken of, plural pronouns are used. And when God speaks of a single person, singular personal pronouns are used.
This may sound too simplistic to need to be made a point of, but unfortunately, semi-modalists have set out to twist this pattern of preferred pronouns to distort the truth. Although God uses plural pronouns for plural persons in scripture, such as when He said to the Son “Let Us make man in our image” in Genesis, these semi-modalists, based on their unbiblical presupposition that all three persons of the Trinity are ultimately a single person, prefer to use a singular pronoun. You will hear them say things like “He is Father, Son, and Spirit.
This usage of pronouns not only breaks with the biblical pattern that God has given us in His infallible word regarding how He ought ot be spoken of, but carries with it an obvious false implication: that the three real persons of the Trinity are all one person.
Just as the radical feminists and liberals who have taken to referring to the Father as “she” need to repent of their blasphemy and false teaching, so also those who would refer to the persons of the Trinity together as though a single person, using “He”, and “Him” for all three persons together, must repent likewise of their blasphemy and tacit false teaching.