Articles

Highlights from Maximinus’s Debate With Augustine

The Twin Errors of Arian and Athanasian Christology

Consubstantiality And Subordinationism In Justin Martyr, Irenaeus, Tertullian, and Novatian

Observations of Novatian of Rome’s Trinitarianism

Do You Worship the Same God as Irenaeus?

The Statement of Faith from George Williams’: An Attempt to Restore the Supreme Worship of God the Father Almighty

Semi-Modalism & the Rule of Faith

Thoughts on Samuel Clarke’s 55 Theses, Part 2: Theses 16-30

Samuel Clarke’s 55 Theses, Part 2: Theses 16-30

Thoughts On Samuel Clarke’s 55 Theses, Part 1: Theses 1-15

Samuel Clarke’s 55 Theses, Part 1: Theses 1-15

The Introduction of Samuel Clarke’s ‘The Scripture Doctrine of the Trinity’

The Semi-Modalism of Marius Victorinus

Moody Bible Institute Trades Blatant Semi-Modalism For Ambiguity

Do the Church Fathers Matter?

Testimonies of Early Church Fathers In Favor of Sola Scriptura

Questions on the Pseudo-Athanasian Creed

Thoughts and Questions on the Councils of Arminium and Seleucia

Plural Pronouns For Plural Persons

The Father’s Eternal Authority Over the Son

The Creed of Ulfilas

Do You Believe in the Son of God?

Sola Scriptura And the Trinity

Is the Holy Spirit a Person?

The Meaning of the Term ‘God’

Commentary on the Pseudo-Athanasian Creed

Samuel Clarke, Sir Isaac Newton, And Homoian Theology

Highlights from Sir Isaac Newton Concerning the Trinity

An Excellent Article on Sir Isaac Newton’s Beliefs About the Trinity

Does the Submission of the Son to the Father Contradict the Notion that He has “one will” with the Father?

What Really Constitutes a Rejection of Modalism?

What is Classical Trinitarianism?

Modalism, Tritheism, and Subordinationism; Your Only Three Real Options Regarding the Trinity

Significant Changes in Homoousian Creeds in the Post-Nicene Era

Was Arianism Ever Really A Serious Threat to the Church?

Samuel Clarke on Why Classical Trinitarianism is Not Tritheism

Athanasius Contra Mundum?

Homoian Creeds

The Macrostich

Were the Homoiousians Right?

Does the Name ‘LORD’ Being Applied to Multiple Persons of the Trinity Mean They Are All Really One Person?

Can The Unity of Action Between the Persons of the Trinity Justify Using Singular Personal Pronouns for the Trinity?

The Son as the ‘Angel of the Lord’

The Pre-existence of the Son

The Need for Biblical Moderation in Our Trinitarianism

Did Origen Invent The Doctrine of Eternal Generation?

Examining Apostolic Trinitarianism in Clement of Rome’s Prayer

Examining Scripture: Deuteronomy 6:4 “the Shema”- the Father, or the Trinity?

Historic Anglican Testimonies to the Father in Particular Being the “One God”

That the Word “God” Never Refers to Multiple Persons of the Trinity Together in Scripture

Justin Martyr’s Trinitarianism

Examining Scripture: The “Lord God Almighty” of Revelation Chapter 4

The Priority of the New Testament in Trinitarian Doctrine

Anglican Bishop George Bull On the Person of the Father in Particular Being the “One God”

Anglican Bishop John Pearson on the Father Alone Being the “One God”

Samuel Clarke’s ‘The Scripture Doctrine of the Trinity’

Why Are We Monotheists?

“The Father Almighty”?

“The Father is greater than I”?

Bishop George Bull on the Subordination of the Son to the Father as His Cause

No One Good But the Father?

Why There is Only One God: Relational Unity

“No other God besides Me”- the Trinity, or the Father?

Why There is Only One God: Headship

Why There is Only One God: One Supreme Cause

Why There is Only One God: An Introduction

Does Rejecting Semi-Modalism Lead to Tritheism?

Hippolytus of Rome on the One God Being the Person of the Father in Particular

Why Don’t the Son and Holy Spirit Constitute Second and Third Gods?

Novatian of Rome on the One God Being the Person of the Father in Particular

Equivocation Over the Term “Person”

Aphrahat of Assyria On the One God Being the Person of the Father in Particular

Athenagoras of Athens on the One God Being the Person of the Father in Particular

Demonstration From Scripture that the One God is the Father in Particular

Ignatius of Antioch on the One God Being the Person of the Father in Particular

Origen on the One God Being the Father

The Grievous Error of the Fourth Lateran Council

Semi-Modalism In the Dutch Reformed Confessions

Semi-modalism in the Liturgy of St. James

Trinitarian Heresy In the London Baptist Confession of 1689

The Need to Be Discerning Regarding the Doctrine of the Trinity

Reclaiming the Language of the Nicene Creed

Augustine vs. Athanasius on the Identity of the “One God”

Semi-modalism: A Study in the Bizarre

Is It Okay to Call God “She”?

Highlights from Cyril of Jerusalem

Contrasting Irenaeus and Augustine on the Identity of the One God

Contrasting Augustine and Cyril of Jerusalem on the Identity of the One God

The Trinity: One Thing or Three Things?

Augustine’s Trinitarian Heresy

Van Til’s Views on the Trinity

Highlights from Clement of Alexandria

The Medieval Reform Attempt That Tried to Rescue the Church From Semi-modalism

Basil the Great on the Distinction Between Essence and Person

The Trinity: Three Persons or Four?

A Plea to Church Leadership to Take a Stand Against Semi-modalism

Fr. John Behr on Basil the Great’s Understanding of the One God

Semi-modalism and the Introduction of a Four-Person Trinity

Fr. John Behr on the One God being the Person of the Father in Particular

Modern Eastern Orthodox Theologians on the One God being the Person of the Father

Do Pronouns Matter?

Irenaeus Highlights

Highlights from Hilary of Poitiers

Semi-modalism as the Greatest Problem Facing the Church Today

God’s ‘Preferred Pronouns’

Eternal Generation Proved from the Scriptures

Athanasius Highlights

Dr. Sam Waldron on the one God being the Father in particular

Myriad Modalists

Modalism has Evolved

We Believe in One God, the Father Almighty