100 Biblical Arguments For Unitarianism

Why Can’t Protestants Affirm the Athanasian Creed?

Could the One God Become a Man?

Questions For Protestants About the Trinity And the Papacy

Can Jesus Be Called ‘God Most High’?

5 Arguments Showing that Jesus is Not the One God

John Biddle’s 12 Arguments Showing That the Holy Spirit is Not the One God

One Individual Essence?

Distinct Actions of the Persons of the Trinity

“I will not share my glory with another” Isa 42:8

Against Generic Co-essentiality

The Incomparable Greatness of God

John 10:30 Commentary

That the Son and Father Are Numerically Two, Shown From John 8:12-18

Unity & Distinction In John 14:8-11

Distinction of Persons Shown From John 16:32

That the Son Has a Distinct Will From the Father Shown From John 6:38

Do You Know the Only True God, And Christ Jesus Whom He Has Sent?

Individual Consubstantiality is Patripassionism

Modalism Refuted From John 14:1

The Father’s Distinct Action From the Son in John 8:54

That the Son Is Caused By the Father, Demonstrated From John 6:57

Hippolytus of Rome on the Earliest Modalists

On the Trinity as a Divine Mystery

Commentary on 1 John 5:7

Numerical Vs Generic Unity of Substance

Another Example of Modern Trinitarianism Being Nothing More Than Modalism, Barely Disguised

The Father’s Infinitude

Highlights from Maximinus’s Debate With Augustine

Consubstantiality And Subordinationism In Justin Martyr, Irenaeus, Tertullian, and Novatian

Do You Worship the Same God as Irenaeus?

The Statement of Faith from George Williams’: An Attempt to Restore the Supreme Worship of God the Father Almighty

Samuel Clarke’s 55 Theses, Part 2: Theses 16-30

Samuel Clarke’s 55 Theses, Part 1: Theses 1-15

The Introduction of Samuel Clarke’s ‘The Scripture Doctrine of the Trinity’

The Semi-Modalism of Marius Victorinus

Do the Church Fathers Matter?

Testimonies of Early Church Fathers In Favor of Sola Scriptura

Questions on the Pseudo-Athanasian Creed

Thoughts and Questions on the Councils of Arminium and Seleucia

Plural Pronouns For Plural Persons

Do You Believe in the Son of God?

Is the Holy Spirit a Person?

The Meaning of the Term ‘God’

Samuel Clarke, Sir Isaac Newton, And Homoian Theology

Highlights from Sir Isaac Newton Concerning the Trinity

What Really Constitutes a Rejection of Modalism?

Modalism, Tritheism, and Subordinationism; Your Only Three Real Options Regarding the Trinity

Samuel Clarke on Why Classical Trinitarianism is Not Tritheism

Can The Unity of Action Between the Persons of the Trinity Justify Using Singular

Personal Pronouns for the Trinity?

Historic Anglican Testimonies to the Father in Particular Being the “One God”

Anglican Bishop John Pearson on the Father Alone Being the “One God”

Samuel Clarke’s ‘The Scripture Doctrine of the Trinity’

“The Father Almighty”?

“No other God besides Me”- the Trinity, or the Father?

Hippolytus of Rome on the One God Being the Person of the Father in Particular

Novatian of Rome on the One God Being the Person of the Father in Particular

Equivocation Over the Term “Person”

Aphrahat of Assyria On the One God Being the Person of the Father in Particular

Athenagoras of Athens on the One God Being the Person of the Father in Particular

Demonstration From Scripture that the One God is the Father in Particular

Origen on the One God Being the Father

The Grievous Error of the Fourth Lateran Council

Semi-modalism in the Liturgy of St. James

Trinitarian Heresy In the London Baptist Confession of 1689

Augustine vs. Athanasius on the Identity of the “One God”

Semi-modalism: A Study in the Bizarre

Highlights from Cyril of Jerusalem

Contrasting Irenaeus and Augustine on the Identity of the One God

Contrasting Augustine and Cyril of Jerusalem on the Identity of the One God

Augustine’s Trinitarian Heresy

Van Til’s Views on the Trinity

Highlights from Clement of Alexandria

The Trinity: Three Persons or Four?

Irenaeus Highlights

We Believe in One God, the Father Almighty