Could the One God Become a Man?

Questions For Protestants About the Trinity And the Papacy

Can Jesus Be Called ‘God Most High’?

5 Arguments Showing that Jesus is Not the One God

John Biddle’s 12 Arguments Showing That the Holy Spirit is Not the One God

One Individual Essence?

Distinct Actions of the Persons of the Trinity

“I will not share my glory with another” Isa 42:8

The Martyrdom of Valentine Gentile

Against Generic Co-essentiality

The Incomparable Greatness of God

John 10:30 Commentary

A Homoian Sermon

Maximinus’s Final Discourse (From His Debate With Augustine)

Letter of Auxentius On Bishop Ulfilas

Was the Council of Ariminum Arian?

Speaking of the Son as a Creature

Eusebius Pamphilius On The Pre-existence of the Son

Commentary on John 1:1-3

That the Son and Father Are Numerically Two, Shown From John 8:12-18

Unity & Distinction In John 14:8-11

Distinction of Persons Shown From John 16:32

Trinitarian Vocabulary

That the Son Has a Distinct Will From the Father Shown From John 6:38

Do You Know the Only True God, And Christ Jesus Whom He Has Sent?

Individual Consubstantiality is Patripassionism

Modalism Refuted From John 14:1

The Father’s Distinct Action From the Son in John 8:54

That the Son Is Caused By the Father, Demonstrated From John 6:57

How Different Would Church History Look If the Nicene Creed Had Not Won?

The Scholastic Scheme of the Trinity Refuted

Origen Against Modalism

Hippolytus of Rome on the Earliest Modalists

Why Individual (or Numerical) Unity of Substance is Damnable Heresy

On the Trinity as a Divine Mystery

Five Common Objections to Biblical Trinitarianism Answered

Five Simple Proofs That the Father Alone Is the Supreme Being

Commentary on 1 John 5:7

The Homoians: Proto-Protestants of the Post-Nicene Era

Numerical Vs Generic Unity of Substance

Another Example of Modern Trinitarianism Being Nothing More Than Modalism, Barely Disguised

The Father’s Infinitude

Highlights from Maximinus’s Debate With Augustine

Consubstantiality And Subordinationism In Justin Martyr, Irenaeus, Tertullian, and Novatian

Observations of Novatian of Rome’s Trinitarianism

Do You Worship the Same God as Irenaeus?

The Statement of Faith from George Williams’: An Attempt to Restore the Supreme Worship of God the Father Almighty

Semi-Modalism & the Rule of Faith

Thoughts on Samuel Clarke’s 55 Theses, Part 2: Theses 16-30

Samuel Clarke’s 55 Theses, Part 2: Theses 16-30

Thoughts On Samuel Clarke’s 55 Theses, Part 1: Theses 1-15

Samuel Clarke’s 55 Theses, Part 1: Theses 1-15

The Introduction of Samuel Clarke’s ‘The Scripture Doctrine of the Trinity’

The Semi-Modalism of Marius Victorinus

Moody Bible Institute Trades Blatant Semi-Modalism For Ambiguity

Do the Church Fathers Matter?

Testimonies of Early Church Fathers In Favor of Sola Scriptura

Questions on the Pseudo-Athanasian Creed

Thoughts and Questions on the Councils of Arminium and Seleucia

Plural Pronouns For Plural Persons

The Father’s Eternal Authority Over the Son

The Creed of Ulfilas

Do You Believe in the Son of God?

Sola Scriptura And the Trinity

Is the Holy Spirit a Person?

The Meaning of the Term ‘God’

Commentary on the Pseudo-Athanasian Creed

Samuel Clarke, Sir Isaac Newton, And Homoian Theology

Highlights from Sir Isaac Newton Concerning the Trinity

An Excellent Article on Sir Isaac Newton’s Beliefs About the Trinity

Does the Submission of the Son to the Father Contradict the Notion that He has “one will” with the Father?

What Really Constitutes a Rejection of Modalism?

Modalism, Tritheism, and Subordinationism; Your Only Three Real Options Regarding the Trinity

Was Arianism Ever Really A Serious Threat to the Church?

Samuel Clarke on Why Classical Trinitarianism is Not Tritheism

The Macrostich

Does the Name ‘LORD’ Being Applied to Multiple Persons of the Trinity Mean They Are All Really One Person?

Can The Unity of Action Between the Persons of the Trinity Justify Using Singular Personal Pronouns for the Trinity?

The Son as the ‘Angel of the Lord’

Examining Apostolic Trinitarianism in Clement of Rome’s Prayer

Examining Scripture: Deuteronomy 6:4 “the Shema”- the Father, or the Trinity?

Historic Anglican Testimonies to the Father in Particular Being the “One God”

That the Word “God” Never Refers to Multiple Persons of the Trinity Together in Scripture

Justin Martyr’s Trinitarianism

The Priority of the New Testament in Trinitarian Doctrine

Anglican Bishop John Pearson on the Father Alone Being the “One God”

Samuel Clarke’s ‘The Scripture Doctrine of the Trinity’

Why Are We Monotheists?

“The Father Almighty”?

“The Father is greater than I”?

“No other God besides Me”- the Trinity, or the Father?

Why There is Only One God: Headship

Hippolytus of Rome on the One God Being the Person of the Father in Particular

Novatian of Rome on the One God Being the Person of the Father in Particular

Equivocation Over the Term “Person”

Aphrahat of Assyria On the One God Being the Person of the Father in Particular

Athenagoras of Athens on the One God Being the Person of the Father in Particular

Demonstration From Scripture that the One God is the Father in Particular

Ignatius of Antioch on the One God Being the Person of the Father in Particular

Origen on the One God Being the Father

The Grievous Error of the Fourth Lateran Council

Semi-modalism in the Liturgy of St. James

Trinitarian Heresy In the London Baptist Confession of 1689

The Need to Be Discerning Regarding the Doctrine of the Trinity

Reclaiming the Language of the Nicene Creed

Augustine vs. Athanasius on the Identity of the “One God”

Semi-modalism: A Study in the Bizarre

Is It Okay to Call God “She”?

Highlights from Cyril of Jerusalem

Contrasting Irenaeus and Augustine on the Identity of the One God

Contrasting Augustine and Cyril of Jerusalem on the Identity of the One God

Augustine’s Trinitarian Heresy

Van Til’s Views on the Trinity

Highlights from Clement of Alexandria

The Medieval Reform Attempt That Tried to Rescue the Church From Semi-modalism

Basil the Great on the Distinction Between Essence and Person

The Trinity: Three Persons or Four?

A Plea to Church Leadership to Take a Stand Against Semi-modalism

Fr. John Behr on Basil the Great’s Understanding of the One God

Fr. John Behr on the One God being the Person of the Father in Particular

Modern Eastern Orthodox Theologians on the One God being the Person of the Father

Do Pronouns Matter?

Irenaeus Highlights

Semi-modalism as the Greatest Problem Facing the Church Today

God’s ‘Preferred Pronouns’

The Son’s Generation Prior to the Creation of the Universe Proved from the Scriptures

Athanasius Highlights

Dr. Sam Waldron on the one God being the Father in particular

Myriad Modalists

Modalism has Evolved

We Believe in One God, the Father Almighty